|
A Letter From a Reader and Some Biblical Thoughts
Here is the letter I received from a reader of this journal:
Here is my answer to this issue: 1. We call our meeting places "church" and "the house of God," and though these names are highly suspect, it is clear that the meeting place of the Lord's Church (people) is often a special large building with sacral overtones. Thus, on a practical basis, and in spite of our claims of being in a liberating new dispensation, we better keep all the package together. Jesus was indeed in the old dispensation and in the old meeting place, the temple of the Age of Law. But, we meet in our dispensation for worship and edification and the reading of the Word. Nothing in our "order of service" has changed. God is there, we are there, but God has changed his view of merchandising at the gathering house???????? I think not.
2. Biblically, and dispensationally, is there anything in the New Testament to indicate that the merchandising of the saints could be a problem? Yes!
It is ONLY false prophets who make merchandise of the saints. Oh, how lofty our rage is when we consider the flakes in Charismania, like Brother Ike, Paul Crouch, and Oily Roberts, who sell prayer cloths and wee bottles of healing oil. How we thrash the Pope for selling images and trinkets. But, when we turn the back of the auditorium into a Middle Eastern suk with several missionaries selling poorly done recordings of their kids singing Acapulco, well, selling that rubbish is a "ministry," right? Admit it-- you have a CD at home of terrible music that you bought thinking you were helping the missionary pick up needed cash. Come on, admit it :-) You never play the thing. We have a couple. What do we do with them. Pitching them is an admission we did something stupid. It would have been much better if we had written the beggar a check so he could glean the whole wad of cash instead of having to make CDs. What do we do with these CDs? I suggest you lay them under the tomatoes next summer. They will reflect more light from below, and the tomatoes grow faster. But, you may have some flat salsa too. I know, dumb pun-- but the best I could do right now.
3. The laborer is worthy of his hire. Right! Let us not be too brutal. Some of these evangelists and missionaries are so used to dishing out "the sincere milk of the Word" that they themselves are not exercises with strong meat. They wrest it, and they end up justifying their stupid presuppositions-- to wit, "I gotta pay for da gas on this trip." So, let us rebuke the pastors and deacons who stand by and condone this sacrilege, but let us come up with a solution. There is NO excuse for this marketing in the church house today. Why? The Web. For $ 9.95 a month these people could have a Web site, and they could post their CDs there, and even put one of the songs up to show what the buyer is getting. Then, put the URL on their prayer card, and the pastor could tell the people gathered at the end of the meeting to pick up a prayer card and visit the missionary's Web site, suggesting they have some good music CDs available. This would get the marketing back in the market place where it belongs. They ONLY complaint I can anticipate is that people will not pick up the prayer card and visit the Web site, and the money grubbing missionary will not make money. Then the bastard ought to get out of the missionary "business" and make a serious effort to earn a living selling insurance or Amway.
4. Is there any historic standard in this? Yes! King James (who commissioned the King James Bible) made a decree that church property could no longer be used for military musters and for merchandising and fairs. Here is the spirit and origin of his law later:
Charlotte M. Yonge (1823–1901), British teacher and Victorian era author who wrote in the context of the Oxford Movement and revival in the Anglican Church-- writing about the sanctity of the church house compared with hukstering:
To the Jacobean and Victorian mind, the church house and merchandising were mutually alien. Why do WE think anything should change? Ah, yes, I forgot-- we have LIBERTY, right?
5. I thought of the things I have bought off of itinerant hucksters after alleged revivals and missions meetings. What is MY role if I buy these things?
Jesus didn't single out the sellers only. The customers were rebuked also. As I wrote this, I realized I must raise my own standard for myself and not just find evil in the merchant / missionary / evangelist. Here is one man's comment:
And, so it is today-- the product is often rubbish and over priced terribly. If a local church wants to supply its people with Bibles and books, the price should NOT reflect a profit, and the selling system must be away from the worship area, by itself, and identified as a shop. Of course, though this logic seems reasonable, this then brings us a picture alien to the New Testament. Paul did not sell books or scrolls, nor did anyone else in the New Testament. You may mock, but in that beginning of the Church Age, what was more important than having the Bible to read? Paul would seem to be entitled to do a little book selling, right? But, Paul sent letters to the saints, and no one ever paid him for them.
So, we end with the Word:
The disciples were to go with no prospect of cash flow. They were to stay with the people they ministered to and be dependent on them totally. The only admonition Jesus gave them was to keep moving if they were not sustained in some place. Can you see Peter selling fish to the crowd after he preached? He sure did know how to sell fish. The only fish Peter gave the masses was free, as in the feeding of the 5000. To you evangelists and missionaries who sell your ecclesiastical rubbish, how are you different from the Pope's boys who sell images and cheap crosses made by Buddhists in Taiwan? If you need to sell CDs after every meeting to make ends meet, you are in the wrong "business." Or, maybe you are making the wrong friends. Or, maybe, like Paul, you should simply mend tents in the marketplace to make ends meet. Are you too proud (or lazy) to merchandise on the street like the rest of us? If so, you are a lazy Cretian, nothing else but a slow belly. To pastors and others in the local church, if we see something the church needs, collect the cash informally, buy the stuff, and deliver it to them at home or personally. But, no money making from outside people, and no peddling in the church house, no matter how sanctified it may seem. I once pastored a church where a lady was a Tupperware seller. She made deals between Sundays, and then she delivered the bread boxes and salt shakers and cheese squeezers on Sunday morning and collected payments in the church parking lot. Her family then attended services and seemed to be part of our fellowship. A couple deacons told me about this because I had not noticed it, and I politely asked the lady to deliver the Tupperware another time or place than Sunday at the church house. She was greatly offended and her whole family, wimpy husband and all, withdrew their memberships. What a relief that was.
Last Thought: You may think you understand the buying and selling in your church house, but, I can assure you, the unsaved DO NOT understand it. I have heard them mock many times, when I was visiting with sinners, because some local preacher has a merchandising program going full bore on Sunday morning. The fact that the preacher breaks even is not believed. It all looks, to those sinners, just like something going on at the circus or a flea market. They will even mock at the commercials given from the pulpit. You see, sinners know their Bibles better than YOU do, preacher.
LINKS:
BACK TO ENTRY PAGE OF THE JOURNAL |