FOR NATIONAL POLICY- Part Three
and Barb Aho
Ahos continue exposing the New World Order's latest tricks.
FOR NATIONAL POLICY
British Eugenics Societies
the Fabian Society has a reputation of being a pioneer of the 19th century socialist
movement, the truth is that the Fabians were neither right nor left wing, but
elitists. The Fabian Society was founded in 1883 by members of the Society for
Psychical Research, which was a creation of the Cecil Bloc of the Rhodes Round
brief history of these immensely influential organizations will show how the parent
organizations of Great Britain masterminded and modeled the very sophisticated
dialectical operation which their progeny are now perpetrating worldwide.
in whose purview is the control of information about the Religious Right must stop
all investigation at the point where Rockefeller or the Nazis or the CIA are identified
as the culprits. At all costs, the point of origin must not be identified as Great
the proper place to conclude our inquiry is to identify the British societies
which have reproduced their counterparts in the U.S. Among these they have
also planted organizations for the purpose of indoctrinating the Christians to
look somewhere else for the conspiracy while they are being ushered into the New
World Order via the back door by their leaders.
Britain functions in a caste system which values heredity above all else. Research
on heredity as the determining factor of success is common in English and Scottish
academic institutions. Interlocking families of high social rank have considered
themselves to be the saviours of mankind. The intellectual capital of these elites determined
to find a way to eliminate "human weeds" and populate the earth with a "race of
thoroughbreds", terms used by the founder of Planned Parenthood,
Margaret Sanger, who frequented the eugenics societies of Europe and Great Britain
in her heyday of Rockefeller-funded racism.
John Coleman states correctly, "Oxford and Cambridge Universities have long been
the province of the sons and daughters of the elite, those whose parents belong
to the 'upper crust' of British high society."
of the early pioneers of nineteenth century Spiritualist inquiry was the Ghost
Society at the University of Cambridge. In 1851, Edward White Benson, who would
later become the Archbishop of Canterbury, founded the Cambridge Ghost Society
with J.B. Lightfoot, B.F. Westcott, and Fenton John Antony Hort. The Society
for Psychical Research: An Outline of its History and The Life of Edward
White Benson by his son, Arthur, document the distinguished founders
of the Cambridge Ghost Society:
the numerous persons and groups who in the middle of the nineteenth century were
making enquiries into psychical occurrences may be mentioned a society from which
our own can claim direct descent. In the Life of Edward White Benson, Archbishop
of Canterbury, by his son, A. C. Benson, will be found, under the year 1851-2,
the following paragraph:
my father's diversions at Cambridge was the foundation of a 'Ghost Society,' the
forerunner of the Psychical Society [meaning the S.P.R.] for the investigation
of the supernatural. Lightfoot, Westcott and Hort were among the members. He was
then, as always, more interested in psychical phenomena than he cared to admit.'
and Westcott both became bishops, and Hort Professor of Divinity. The S.P.R. has
hardly lived up to the standard of ecclesiastical eminence set by the parent society."
Westcott and Hort, much has been written, yet the entire story is rarely told.
All who venture into this forbidden territory receive swift retribution! Gail
Riplinger's book, New Age Bible Versions, drew fire not only for its
exposure of counterfeit bibles, but also for her identification of the secret
societies of England and their elite membership who hatched the wicked plot.]
White Benson married Mary Sidgwick whose brother, Henry Sidgwick married Eleanor
Balfour, the sister of Arthur Balfour, who became Prime Minister of England. The
Anglican clergymen who founded societies for Spiritualist inquiry became dignitaries
in the Church of England. However, the younger Cambridge intellectuals whom they
had discipled in Spiritualist endeavors worked to establish a scientific basis
for Spiritualistic investigation and proceeded to develop psychical research into
a respected branch of knowledge.
these (groups) the most important was that centered round Henry Sidgwick, Frederic
Myers and Edmund Gurney, all Fellows of Trinity College, Cambridge and deriving
its inspiration from the Cambridge University Ghost Society, founded by no less
a person than Edward White Benson, the future Archbishop of Canterbury." 71.
1882, the Cambridge scholars, Henry Sidgwick, Frederic Myers, Edmund Gurney, Arthur
and Gerald Balfour founded the Society for Psychical Research.
Church for Intellectuals
who became the first president of the S.P.R. continued in this position for nine
years. His prestigious connections and influence at Cambridge drew a number of
distinguished persons into the society, which James Webb speculates in his volume,
The Occult Underground, fulfilled the function of "Spiritualist church
for intellectuals." Future Prime Minister Arthur Balfour who was Sidgwick's ablest
student at Cambridge would serve as president of the S.P.R., as did his brother,
Gerald Balfour, and sister, Eleanor Sidgwick. The record shows:
"In 1887, Council Members
and Honorary Members of the SPR included a past Prime Minister (William Gladstone)…and
a future Prime Minister (Arthur Balfour); …2 bishops; and Tennyson and Ruskin,
two of the outstanding literary figures of the day;…'Lewis Carroll'…with
a surprising number of titled persons." 72.
Gladstone, Prime Minister from 1865-74, called psychical research, "The most
important work, which is being done in the world. By far the most important work."
William James, the famous psychologist, philosopher and father of author Henry
James, became president of the American S.P.R. in 1885. However, in its industry
the driving force of the S.P.R. came very largely from the group of younger Trinity
men of the 1870's mentioned previously (p. 64), as having turned, often with reluctance,
towards agnosticism. Among the eleven who were named, six -- Sidgwick, Myers,
Gurney, the two Balfours, and Walter Leaf became not merely members of the S.P.R.,
but its principle organizers, its very engine room. Closely linked with them was
Sidgwick's wife, Nora, and one of his former students, Richard Hodgson." 73.
Society for Psychical Research: An Outline of Its History, by W.H. Salter,
President in 1947-8, mentions this detail as to Nora [Balfour] Sidgwick, who became
principal of Newnham College, Cambridge in 1892:
Sidgwick…did not join the Society till 1884, for fear, apparently, that
an open connection with so unorthodox a venture might prejudice Newnham College,
in which then recent foundation she held a responsible position." 74.
original objective of the S.P.R. was to conduct research into "that large group
of debatable phenomena designated by such terms as mesmeric, psychical and spiritualistic."
Committees were organized to examine telepathy, hypnotism, mesmeric trance, clairvoyance,
ESP, apparitions, haunted houses, and to determine the laws of physical spiritualistic
phenomena. In recognition of the important work accomplished by Benson, Westcott
and Hort -- the leaders of its precursor, the Cambridge Ghost Society -- the S.P.R.
Historical Outline posits:
would hardly have been possible for the new Society to undertake an enquiry of
such a kind or on such as scale if several of its leading members had not already
gained previous experience of the difficulties attaching to that type of investigation."
Salisbury, who became Prime Minister of England from 1885-1902, was brother to
the mother of Arthur and Gerald Balfour, whose government became a continuation
of Lord Salisbury's. Lord Salisbury is the title given to Sir Robert Gascoyne-Cecil
whose powerful family expanded to form the Cecil Bloc, the nexus of power from
which the Rhodes-Milner Round Table evolved. In The Anglo-American Establishment,
Carroll Quigley credits the Cecil Bloc, of which the Balfours were high ranking
members, with the creation of the S.P.R.
Toynbee group' was a group of political intellectuals. . .dominated by Arnold
Toynbee and Milner himself. . .The Cecil Bloc was a nexus of political and social
power formed by Lord Salisbury and extending from the great sphere of politics
into the fields of education and publicity. . .The 'Rhodes secret society' was
a group of imperial federalists, formed in the period after 1889 and using the
economic resources of South Africa to extend and perpetuate the British Empire.
It is doubtful if Milner could have formed his group without assistance from all
three of these sources. . .
of the enduring creations of the Cecil Bloc is the Society for Psychical Research,
which holds a position in the history of the Cecil Bloc similar to that held by
the Royal Institute of International Affairs in the Milner Group. The Society
was founded in 1882 by the Balfour family and their in-laws, Lord Rayleigh and
Professor Sidgwick. In the twentieth century it was dominated by those members
of the Cecil Bloc who became most readily members of the Milner Group." 76.
Balfour's brother, Gerald, who also served as president of the S.P.R., was brother-in-law
to Emily Lytton Lutyens, a disciple of Theosophist Annie Besant and the granddaughter
of Bulwer Lytton, the Imperator of the Internal College of the Rosy+Cross from
1849 to 1865.
Emily Lutyens, the wife of the architect, is interesting in this context. Before
joining the Theosophical Society she had interested herself in state-regulated
prostitution, and toyed with the notion of Women's Suffrage. Her sister, Constance,
went the whole way, was jailed and forcibly fed. Converted by Mrs. Besant, Emily
became for ten years the devoted "foster-mother" and adherent of Krishnamurti.
. . even among the highest reaches of society the crisis of consciousness made
itself felt. The supernatural was no stranger to the family of Emily Lutyens.
herself had been born Emily Lytton, the granddaughter of the occultist Bulwer
Lytton, and was the sister-in-law of Gerald Balfour, who with his brother Arthur
became president of the Society for Psychical Research. The Balfours' sister,
Nora, married Henry Sidgwick, whose own sister, Mary, became the wife of Edward
White Benson, and the mother of Robert Hugh. Within this family connection, it
is quite natural to find at least one devoted Theosophist." 77.
Edward Bulwer-Lytton in [1803-73] who was also educated at Trinity College Cambridge
brought to England the practice of alchemy, the most secret occult science to
which study and practice the Order of the Rose Croix was always dedicated. As
had been planned all along, the "science" of alchemy is now evolving from
the transmutation of base metals into gold to the transmutation of human genomes
cannibalized from aborted babies into new species:
"Many of biotechnology's
specific products and areas of research are aimed at creating new forms in reality---new
species--- by asexual means, that reflect esoteric doctrine, such as Rosicrucian
alchemical precepts as androgyny and man's transcendence of all moral absolutes
and even physical fixity; perfectibility as preached by the Cathari; and Valentinian
gnosticism's teaching regarding man's return into the 'one' via gnosis and enlightenment.
All of these are part of the same centuries' old gnostic streams. The esoteric
goal of the 'new world order' is a contra-Genesis anti-civilization whose emblem
is a gnostic garden of Eden in which man is perfect and incorruptible. Some of
the newest technologies, such as organ farming using totipotent stem cells of
human embryos are aimed at immortality, at least for the few." 78.
Lutyens was also foster-mother of Jiddu Krishnamurti, who at the time was promoted
as Lord Maitreya, the World Teacher of the new age.
"Lady Emily Lutyens,
the wife of the architect, is interesting in this context. . .Converted by Mrs.
Besant, Emily became for teen years the devoted "foster-mother" and adherent of
Krishnamurti. . . even among the highest reaches of society the crisis of consciousness
made itself felt. The supernatural was no stranger to the family of Emily Lutyens.
its early stages, the S.P.R. held s�ances in the townhouse of Arthur Balfour
of which his sister Eleanor was the principle organizer. Various mediums of reputation
were investigated with the purpose of ruling out charlatans and determining if
entities from the spirit realm or deceased persons did in fact communicate with
the living. In 1884, Madame H.P. Blavatsky, founder of the Theosophical Society,
was interviewed by a committee of the S.P.R. Although Richard Hodgson later
would report "the tangle of fraud, intrigue and credulity" associated with her
work in India, the S.P.R. was at first --
impressed by the evidence of Mme Blavatsky and her friends, and in a report, circulated
within the Society but not published, declared: 'On the whole (though with some
serious reserves) it seems undeniable that there is a prima facie case for some
part at least of the claim made.'" 80.
investigations yielded positive results in the area of mental phenomena from prominent
mediums, such as Mrs. Thompson and Piper, who were able to conduct "cross correspondences"
devised by the spirits of deceased S.P.R. members to communicate with their colleagues.
81. Edmund Gurney and Frank Podmore, Secretaries of the S.P.R., investigated and
classified information on numerous mediums and, with Frederic Myers, wrote Phantasms
of the Living. Alan Gauld notes in The Founders of Psychical Research
that Myers and Podmore, who wrote the classic Modern Spiritualism, may
have been practicing homosexuals. 82. Gurney died unexpectedly in 1888 from an
overdose of chloroform and there was considerable speculation of suicide. Frank
Podmore was found drowned in 1910. 83.
1896, Frederic Myers joined the Synthetic Society, founded by Arthur Balfour and
modeled upon the famous Metaphysical Society. The Synthetic Society was devoted,
not to mere discussion of religious and philosophical questions, but to "contribute
towards a working philosophy of religious belief." Myers read two papers to this
society, which Gauld surmises "were based upon communications from the departed
spirits with whom he was now convinced that he was in genuine contact." 84. Myers
had developed and written in the S.P.R. Proceedings a detailed theory of the subliminal
self, upon which he based his worldview and which emerges in Gauld's summary of
the five points presented in these papers:
The 'preamble of all religions,' the primary belief from which they all begin,
is that our . . . material world is interpenetrated and to an extent acted upon,
by another order of things, an unseen spiritual world. . . it is only if the existence
and nature of such a world can be established scientifically that we may expect
any rapprochement between the warring sects; (2) 'The founders of religions have
attempted to begin at once with the highest generalizations. Starting from the
existence of God…It is possible that in all this mankind may have begun
at the wrong end…'(3) …we possess or are evolving capacities which
transcend merely terrene laws; (4) We can therefore obtain information about the
metetherial plane by 'communicating' with the discarnate in the orthodox ways…their
state is one of endless evolution in wisdom and love; (5)…the metetherial
realm (is) a World Soul from contact with which we can in a suitable frame of
mind draw in a revitalising strength and Grace…And linked to all…is
a Universal Spirit…(whose) benefits may come directly through the World
Soul…or are so to speak channelled through spirits nearer to, but still
the early 20th century, Sigmund Freud and Carl Jung were Corresponding Members
of the SPR and contributed to its Journal of Proceedings. 86. In a recent
expose of Jung's occult proclivities, The Jung Cult, Richard Noll gives
substantial credit to Myers and the S.P.R. for Jung's major theories.
"With the founding of
the Society for Psychical Research in England in 1882, and the copious publications
of its investigators, new models of the unconscious mind emerged. The most respected
model was that of the 'subliminal self' by Frederick Myers (1843-1901), the 'mytho-poetic'
(myth-making) function of which resembles Jung's later conception of a collective
unconscious. Jung read widely in the literature of psychical research in medical
school and his 1902 dissertation cites the work of Myers and others in this school."
Founders of Psychical Research closes with the observation that psychical
research emerged from the occult underground to a position of respectability within
the establishment largely due to the intellectual stature of the Society for Psychical
concluding volume of the popular Harnsworth History of the World (1909) presents
the work of the S.P.R. as the culminating point in the story of Mankind. Twenty
or thirty years previously psychical research had met with much derision and hostility;
but now the climate of opinion seemed to be changing for the better." 88.
1887, based on his investigation of deceased persons believed to inhabit the spirit
realm, Frederic Myers forecast the future of psychical research: "I do not feel
the smallest doubt now that we survive death, and I am pretty confident that the
whole world will have accepted this before A.D. 2000." 89.
Society for Psychical Research is still active in London and is accessible
on the Internet. Current publications offered by the S.P.R. to interested seekers
include: "Hints On Sitting With Mediums; Tests For Extrasensory Perception
and Psychokinesis; Trance Mediumship: An Introductory Study of Mrs. Piper and
Mrs Leonard; Guide to the Investigation of Apparitions, Hauntings, Poltergeists
and Kindred Phenomena; Psychical Research Past and Present; Survival: A Reconsideration,
Do We Survive Bodily Death? Parapsychology and the UFO . . ." 90.
1881, Frank Podmore, who had joined the early Sidgwick group, met Edward Pease
at one of the Spiritualist s�ances that were the vogue in London, at which time
they became close friends. The next year he invited Pease to attend a meeting
of this group in which the S.P.R. was formed. Norman and Jeanne MacKenzie record
this meeting in their history of The Fabians:
"In this same period
a group of young dons from Trinity College, Cambridge, were also turning to psychic
research as a substitute for their lost Evangelical faith. In February 1882, Podmore
took Pease to a meeting at which this group founded the Society for Psychical
Research . . . Among those who founded the SPR were Henry Sidgwick, Arthur Balfour
-- later a conservative Prime Minister -- and his brother, Gerald." 91.
Pease spent one year in the S.P.R. as secretary of its haunted-houses committee,
but then turned to politics with the conviction that a social revolution was necessary.
For a time he worked with an associate of Karl Marx, Henry Hyndman who founded
the radical Social Democratic Federation. However, Pease was of the opinion that
social revolution must begin with educating the intellectual and wealthy classes
rather than fomenting agitation among the working class. He organized a Progressive
Association which was joined by Podmore and other young fallen away Evangelicals.
split into the Fellowship of the New Life, a commune with utopian illusions, and
a research/debating group which Podmore named the Fabian Society, after the Roman
general who defeated Hannibal. Fabius Cunctator's strategy which was to guide
the Fabians was summarized in Podmore's words: "For the right moment you must
wait…when the time comes you must strike hard."
Fabians soon attracted intellectuals from various other dissident organizations.
Of these, Sidney Webb, Bernard Shaw and Annie Besant were members of the Dialectical
Society influenced by the liberal millenarian aspirations of John Stuart Mill.
As of 1886, the Fabian executive committee was comprised of Pease, Podmore, Besant,
Shaw and Webb. However, in 1889, Annie Besant was converted to the cult of Theosophy
by Madame Blavatsky, whom she succeeded in 1891 as president of the Theosophical
this revolutionary base, Sidney Webb, his wife Beatrice and playwright George
Bernard Shaw built an organization which educated the intellectuals, bohemians
and disillusioned clergy of England in the art of "permeating" and using the machinery
of government for their own socialist ends. The MacKenzie's observed, "There was,
indeed, no clear dividing line between spiritual discontent and political radicalism
in the netherworld of dissent." Bernard Shaw and Sidney Webb argued that "socialism
could be proposed without forfeiture of moral credit by a bishop as well as a
desperado." 92. The formation of the Christian Socialists and Christian Social
Union, which B.F. Westcott addressed on occasion, created the vehicle by which
socialist doctrine would permeate the Anglican Church.
"…the first Fabians…had
almost all been lapsed Anglicans from Evangelical homes. There was a Christian
fringe to the London socialism of the eighties, but this too was Anglican. The
Christian Socialists came together in Stewart Headlam's Guild of St. Matthew and
the Land Reform Union; and the more respectable Christian Social Union, formed
in 1889 -- seeking in Fabian style to permeate the Anglican Church -- soon attracted
more than two thousand clerical members. Dissenting clergymen too began to find
a place in the Fabian Society and the London Progressives, while Unitarian churches
and centres like Stanton Coit's Ethical Church provided a meeting place for believers
and idealist agnostics . . . Socialism was for all of them, the new Evangelism."
1894, the Fabian Society designated a large bequest to found the London School
of Economics and Political Science. Philosopher Bertrand Russell served on the
Administration Committee while Arthur Balfour contributed �2000 and also collaborated
with Sidney Webb to introduce legislation in Parliament which would give the school
university status. H.G. Wells, who had recently joined the Fabians, was "branching
out into speculations about a new social order which naturally interested the
Webbs." 94. An elite group of Twelve Wise Men, which included Russell and Wells,
were selected as the "Co-Efficients" who met to discuss and formulate:
"Ideas about racial improvement
by selecting out the efficient…and Shaw was working on these 'eugenic' notions
in his new play Man and Superman. Beatrice Webb called it 'the most important
of all questions, the breeding of the right sort of man.'
"…Above all they
were avowed elitists, intolerant of the cumbersome and apparently wasteful processes
of democracy, who wanted to see England ruled by a superior caste which matched
an enlightened sense of duty with a competence to govern effectively. All of them,
moreover, shared Sidney's belief -- which had led him to spend so much effort
on London education and on the School of Economics -- that social improvement
depended upon the training of the superior manpower needed to carry out schemes
of reform. Shaw was suggesting in his latest play that universal suffrage was
a disaster, putting power in the hands of the 'riff-raff' and...Webb who could
not wait until a new race of supermen had been bred up to establish the millennium,
felt that improved education and intelligent politics would at least start the
necessary process of regeneration." 95.
membership of the Fabian Coefficients demonstrates that the Fabian Society
was neither a socialist nor conservative society, but an elitist front for British
Oligarchical world rule. The Coefficients included several men who also
belonged to the inner circle of the Rhodes' Round Table groups that were under
the direction of Alfred Milner. Sir Edward Grey, Haldane, L.S.
Amery, Lord Robert Cecil, Lord Arthur Balfour, Michael Sadler and Lord Milner
himself were among the Fabian Coefficients:
Coefficients Club was organized by Beatrice Webb, the co-ruler of the Fabian Society
with her husband Sidney, to bring together the most powerful movers and shakers
of the British Establishment with social critics and idealists to discuss and
chart the future of British Empire and its relationship to social reform. Among
other things, the accounts of its deliberations offered by such luminaries as
Bertrand Russell and H. G. Wells prove beyond any doubt that Fabian Socialism,
contrary to surface impressions that it was the enemy of the British Oligarchy,
was one of the Oligarchy's most prized instruments for world rule.
Sir Edward Grey, Haldane, Bertrand Russell, Sidney and Beatrice Webb, Leo Maxse
(who advocated war with Germany already in 1902), Clinton Dawkins of the City,
Carlyon Bellairs of the Navy, Pember Reeves, W. A. S. Hewins, L. S. Amery, H.
J. Mackinder, Lord Robert Cecil, Lord Arthur Balfour, Michael Sadler, Henry Newbolt,
Lord Milner, John Hugh Smith, J. Birchenough of the City, Garvin, Josiah Wedgwood
(the single taxer), John Hugh Smith, Colonel Repington, F. S. Oliver, and C. F.
G. Masterman. . .
and other idealists argued that 'The British Empire. . .had to be the precursor
of a world-state or nothing.'" 96.
Cecil Bloc became an increasingly powerful political force and among them, Sir
Edward Grey and Haldane, who were Fabian Coefficients, also "were strong
imperialists . . . supported the Boer War, grew increasingly anti-German,
supported the World War in 1914 and were close to the Milner Group politically,
intellectually and socially." 97.
identified Coefficient member Edward Grey as a promoter promoted the British strategy
of provoking Germany to attack France, without adequate warning of consequent
British intervention, so that Germany could be laid low sooner than later while
the British Navy was still supreme. Lord Grey was the highly influential
Foreign Minister for Britain in the years preceding WWI who persuaded a reluctant
cabinet that Britain should enter the war because of German violation of Belgian
neutrality. . . Britain, by aping the ultra-statist protectionist economics and
severe militarism of Germany and by purposely setting-up entangling alliances,
made the carnage of the Great War (WWI) inevitable. ." 98.
Russell warned the Coefficients that Lord Grey's proposals would lead to
war and tyranny and, when his objections were overruled, left the Club:
". . .in 1902, I became
a member of a small dining club called the Coefficients, got up by Sidney Webb
for the purpose of considering political questions from a more or less Imperialist
point of view. It was in this club that I first became acquainted with H.
G. Wells, of whom I had never heard until then. His point of view was more
sympathetic to me than that of any member. Most of the members, in fact,
shocked me profoundly. I remember Amery's eyes gleaming with blood-lust
at the thought of a war with America, in which, as he said with exultation, we
should have to arm the whole adult male population. One evening Sir Edward
Grey (not then in office) made a speech advocating the policy of Entente, which
had not yet been adopted by the Government. I stated my objections to the
policy very forcibly, and pointed out the likelyhood of its leading to war, but
no one agreed with me, so I resigned from the Club. It will be seen that
I began my opposition to the first war at the earliest possible moment." 99.
Rhodes secret society had taken form in 1891, the same year Rhodes drew up
his fourth will and made his chief confidant, W. T. Stead, and Lord Rothschild
the trustee of his fortune. Lord Rothschild was entrusted with by Rhodes to
handle the financial investments associated with the trust. Stead and
Rhodes divided the secret society into two circles: the inner "The Society
of the Elect," and an outer circle,"The Association of Helpers." To
Lord Rothschild, Rhodes revealed the plan for "The Society of the Elect" which
included Arthur Balfour within it's Circle of Initiates. 100. As
Foreign Secretary in
the administration of Lloyd George, Arthur Balfour issued the Balfour Declaration
 which, addressed to Lord Rothschild, states that Britain would
regard with favor the establishment of a national home for the Jews in Palestine.
Although Balfour penned and signed the document, Quigley asserts that he was not
the author, but Lord Milner:
declaration, which is always known as the Balfour Declaration, should rather be
called 'the Milner Declaration,' since Milner was the actual draftsman and was
apparently, its chief supporter in the War Cabinet. This fact was not made public
until 21 July 1936.
that time Ormsby-Gore, speaking for the government in Commons, said, 'The draft
as originally put up by Lord Balfour was not the final draft approved by the War
Cabinet. The particular draft assented to by the War Cabinet and afterwards by
the Allied Governments and by the United States. . .and finally embodied in the
Mandate, happens to have been drafted by Lord Milner. The actual final draft had
to be issued in the name of the Foreign Secretary, but the actual draftsman was
Lord Milner." 101.
and Rothschild were also members of the mysterious Apostles Club to which the
infamous Bible revisers, Westcott and Hort, and Henry Sidgwick of the S.P.R.
belonged. 102. An important fact which has been obscured by the
Zionist crusaders, including those in the Council for National Policy, is
that the plan for the State of Israel was formulated in the secret societies
of Great Britain.
use of propaganda was one of the Milner Group's chief weapons to achieve its ambition
-- the federation, expansion and consolidation of the British Empire:
"In 1994 Stead discussed
with Rhodes how the secret society would work and wrote about it after Rhodes's
death as follows: 'We also discussed together various projects for propaganda,
the formation of libraries, the creation of lectureships, the dispatch of emissaries
on missions of propaganda throughout the Empire, and the steps to be taken to
pave the way for the foundation and the acquisition of a newspaper which was to
be devoted to the service of the cause.' This is an exact description of the way
in which the society, that is the Milner Group, has functioned. . .
. .one of the chief methods by which this Group works has been through propaganda.
It plotted the Jameson Raid of 1895; it caused the Boer War of 1899-1902; it set
and controls the Rhodes Trust; it created the Union of South Africa in 1906-1910;
it established the South African periodical The State in 1908; it founded
the British Empire periodical The Round Table in 1910, and this remains the mouthpiece
of the Group; it has been the most powerful single influence in All Souls, Balliol,
and New Colleges at Oxford for more than a generation; it has controlled The
Times for more than fifty years. . .it publicized the idea of and the name
'British Commonwealth of Nations' in the period 1908-1918; it was the chief influence
in Lloyd George's war administration in 1917-1919 and dominated the British delegation
to the Peace Conference of 1919; it had a great deal to do with the League of
Nations and of the system of mandates; it founded the Royal Institute of International
Affairs in 1919 and still controls it; it was one of the chief influences on British
policy toward Ireland, Palestine, and India in the period 1917-1945; it was a
very important influence on the policy of appeasement of Germany during the years
1920-40; and it controlled and still controls, to a very considerable extent,
the sources and the writing of the history of British and Imperial and foreign
policy since the Boer War." 103.
vision was substantially realized when members of the British Round Table met
with an American delegation, secretively known to them as the American
Round Table, at the Paris Peace Conference in May of 1919. The Council on Foreign
Relations was formed at this meeting which was dominated, not by elected government
officials, but by the international financiers:
Royal Institute of International Affairs (RIIA) is nothing but the Milner Group
'writ large.' It was founded by the Group, has been consistently controlled by
the Group, and to this day is the Milner Group in its widest aspect. . . The real
founder of the Institute was Lionel Curtis. . . 'The Institute was organized at
a joint conference of British and American experts at the Hotel Majestic on 30
May 1919. . .We have already indicated that the experts of the British delegation
at the Peace Conference were almost exclusively from the Milner Group and Cecil
Bloc. The American group of experts, 'the Inquiry,' was manned almost completely
by persons from institutions (including universities) dominated by J.P. Morgan
and Company. This was not an accident. Moreover, the Milner Group has always had
very close relationships with the associates of J.P. Morgan and with the various
branches of the Carnegie Trust. These relationships, which are merely examples
of the closely knit ramifications of international financial capitalism,
were probably based on the financial holdings controlled by the Milner Group through
the Rhodes Trust. The term 'international financier' can be applied with full
justice to several members of the Milner Group inner circle, such as Brand, Hichens,
and above all, Milner himself.
the meeting at the Hotel Majestic, the British group included Lionel Curtis, Philip
Kerr, Lord Robert Cecil, Lord Eustace Percy, Sir Eyre Crowe, Sir Cecil Hurst,
J.W. Headlam- Morley, Geoffrey Dawson, Harold Temperley, and G.M. Gathorne-Hardy.
. . The British organization (RIIA) was set up by a committee of which Lord Robert
Cecil was chairman. Lionel Curtis was honorary secretary. . ." 104.
to Co-Efficient, H. G. Wells, the method by which England would acquire world
domination was through the agency of the transnational corporations:
"Wells was one of the
few socialists who claimed to see big business, and multinational corporations
in particular, as the forerunners of a World Socialist State. In any case, Wells
effectively described the policies in most respects still being effectuated by
the Anglo-American Elite." 105.
his "Confession of Faith", Cecil Rhodes defined the nature of the group he envisioned
would circumvent the current political system to carry out his dream, as described
of ability and enthusiasm who find no suitable way to serve their country under
the current political system; able youth recruited from the schools and universities;
men of wealth with no aim in life; younger sons with high thoughts and great aspirations
but without opportunity; rich men whose careers are blighted by some great disappointment.
All must be men of ability and character. . . Rhodes envisages a group of the
ablest and the best, bound together by common unselfish ideals of service to what
seems to him the greatest cause in the world. There is no mention of material
rewards. This is to be a kind of religious brotherhood like the Jesuits, 'a church
for the extension of the British Empire.'" 106.
Bibles for a New World Order
the thirty year period in which B.F. Westcott and F.J.A. Hort labored in the creation
of a New Greek Testament and revision of the English Bible, they also founded
and guided organizations dealing in matters occult and conspiratorial. The secret
societies they founded were intimately interlocked with and, in some cases, had
direct influence on the power elites who laid the groundwork for the federation,
expansion and consolidation of the British Empire and, by extension, a one world
government. The progeny of Westcott and Hort includes not only the multitude of
modern bible versions based upon corrupt manuscripts, but also the Society for
Psychical Research, which investigated and established the principles of modern
Spiritualism and Psychology, and the S.P.R.'s PAC, the Fabian Society, which collaborated
with the Rhodes society and founded the London School of Economics and Political
deny the connection between Westcott and Hort's revision of the Received Greek
Text using gnostic manuscripts and their deep involvement in occult societies
is to pretend not to see the obvious. In order to move the world into an anti-Christian
new world order, the British elites needed to gradually replace the authentic
English Bible with a counterfeit reflecting their own belief system. Carrying
forward the Cambridge New Testament scheme, members of the Rhodes Round Table
and the Council for National Policy have produced bibles based on the Westcott-Hort
Greek Text for global distribution. Carroll Quigley noted that John Buchan, Lord
Tweedsmuir, who was close to Lord Milner, eventually became a partner in the publishing
firm of his old classmate, Thomas A. Nelson, located in -- Edinburgh, Scotland!
was not a member of the inner core of the Milner Group, but was close to it and
was rewarded in 1935 by being raised to a barony as Lord Tweedsmuir and sent to
Canada as Governor-General. He is important because he is (with Lionel Curtis)
one of the few members of the inner circles of the Milner Group who have written
about it in a published work. In his autobiography, Pilgrim's Way, (Boston, 1940)
he gives a brief outline of the personnel of the Kindergarten and their subsequent
achievements, and a brilliant analysis of Milner himself. . .
went to Brasenose College, but, as he says of himself, 'I lived a good deal at
Balliol and my closest friends were of that college.' He mentions as his closest
friends Hillaire Belloc,... T.A. Nelson,... Edward Wood (the future Lord Halifax).
went to South Africa in 1901 on Milner's personal invitation, to be his private
secretary, but stayed only two years. . . .he left in 1903 to take an important
position in Egypt. This appointment was mysteriously canceled. . .it is. . .likely
that Milner changed his mind because of Buchan's rapidly declining enthusiasm
for federation. This was a subject on which Milner and other members of his Group
were adamant for many years. By 1915 most members of the Group began to believe
that federation was impossible, and, as a compromise took what we know now as
the Commonwealth of Nations -- that is, a group of nations joined together by
common ideals and allegiances rather than a fixed political organization. . .The
present Commonwealth is in reality the compromises worked out when the details
of the Milner Group clashed with the reality of political forces.
a result of Buchan's failure to obtain the appointment of Egypt, he continued
to practice law in London for three years, finally abandoning it to become a partner
in the publishing firm of classmate Thomas A. Nelson (1906-1916). . ." 107.
Buchan had special regard for Lord Haldane, the Coefficient who with Lord
Grey was intensely loyal to Milner. Haldane and Lord Grey were staunch advocates
of British imperialism, the Boer War, and the hard line against Germany
that precipitated World War I.
"'What chiefly attracted
me to Haldane was his loyalty to Milner. Milner thought him the ablest man in
public life, abler even than Arthur Balfour, and alone of his former Liberal allies
Haldane stood by him on every count.' Haldane, with Roseberry Asquith and Earl
Grey, had formed the Liberal League to support liberal imperialism, with which
Milner was closely associated." 108.
John Buchan's close relationships within the inner circle of the Milner Group
and the mutual esteem between John Buchan and Lord Milner, it is conceivable that
Buchan was commissioned by Milner to direct the Bible publishing firm of Thomas
Nelson toward furthering the objectives of Cecil Rhodes.
Nelson Publishers website provides a brief reference concerning Buchan's
contribution to the company, naturally omitting mention of Buchan's membership
in Cecil Rhodes' Round Table:
the early years of the twentieth century. . .The business was being managed primarily
by George M. Brown (Thomas Nelson's son-in-law) and John Buchan, a noted novelist
(of such popular works as Prester John and The Thirty-Nine Steps), biographer,
and political correspondent. John Buchan, a close friend of Tommy Nelson became
instrumental in expanding the company's offerings of classic works and educational
wrote, 'On the eve of the [first world] war we must have been one of the largest
businesses of the kind in the world, issuing cheap editions of every kind of literature
not only in English, but in French, German, Magyar, and Spanish.'" 109.
Nelson is today the largest and one of the oldest Bible publishers in the world
and also a leading publisher of modern versions and religious books. Thomas Nelson
also takes credit for the debut of the New Testament of the Revised Standard Version
(RSV) in 1946.
1969, Sam Moore,
who was president of the Council for National Policy from 1984-85, bought Thomas
Nelson Publishers and became CEO and President. His brother, Charles Moore, became
vice president of Thomas Nelson and was also a member of the CNP.
1976, Nelson Publisher initiated the New King James Version. Two meetings of the
American Overview Committee met at Nashville and Chicago in 1975 to
assist in preparing guidelines for the NKJV. Members of that committee and a Nashville
Convocation of 1984 included the following high profile members of the Religious
Roundtable and Council for National Policy: James Dobson, Tim LaHaye, D. James
Kennedy, Jerry Falwell, Ben Haden, Mary Crowley, W.A. Criswell, E.V. Hill, Henry
Morris, Bill Bright and Charles Stanley. 110.
Hands on God's Word is the transcript of a 1996 radio interview of Judy Pinalto
who describes the make-up of the New King James Translation and Review committees
which included several members of the CNP and other Reconstructionist organizations.
In this presentation, Judy demonstrates presentation the dominionist slant
of the NKJV [and all modern versions]:
big problem with these counterfeit Bibles is not only the expunging of verses
but the altering of verses. If you take a look at the backbone of this political
movement, this Reconstructionist social gospel; they use from the modern NIV and
the New American Standard, out of Matthew 28, they have altered the great commission.
This is where, I think, one of the great delusion, the great deception, has come
in. In the modern versions, the corrupt versions, it says that the great commission
is to, 'Therefore, go and make disciples of all nations.' This is the verse that
they use to justify taking turf.
the King James Bible, the correct translation of that verse is, "Go ye, therefore,
and teach all nations." In other words, the great commission was to preach the
gospel; it wasn't to take numbers, it wasn't to take disciples, it wasn't to take
the nations, take turf. That is how they have used the modern versions to corrupt
the doctrine and to create this heretical position that is going on today. So,
on these Bible Committees are men who have other agendas." 111.
versions of the Bible were also used by the Rockefeller-funded Summer Institute
of Linguistics to facilitate the takeover of Latin America. Instead
of translating the Bible literally, SIL preferred a method of translation
called dynamic equivalency which permitted the translator to alter the
language and meaning of Scripture, ostensibly to adapt Scripture to the culture.
Two well-known examples of dynamic equivalency are Today's English Version (Good
News for Modern Man) and the Living Bible. In 1975, John Beekman, translations
coordinator for Wycliffe Bibles International, gave his unreserved endorsement
to the Living Bible, which is a mere paraphrase of Scripture: "The Living Bible
is the most readable and the most natural English translation available." 112.
of Thy Will Be Done suggest that, as SIL created written languages
for illiterate tribes, it changed words that had warlike connotations in
order to pacify those that would otherwise oppose their new masters. The
implication is that this practice was carried over into SIL's translation
of bibles. An incurable ecumenicist, Townsend's admiration for a Catholic
priest indicated that linguistics was used to neutralize resistance among the
Indian tribes of Latin America:
am a loving fundamentalist. I believe in working with anyone who will help get
the Bible to the Indians. . . .one of the heroes whom I admire the most is the
celebrated Father Bartolome de las Casas. This worthy Dominican, as all well remember,
made use of the Sacred History in the Indian languages of Guatemala in order to
draw the Indians to the faith and to peace. We too, so insignificant in comparison
with that great hero of the cross, can indeed follow his example as regards the
use of linguistics." 113.
the Wycliffe Bible Translators, who were trained in modern anthropological methods
and linguistics, were employed by Nelson Rockefeller and the CIA to gather anthropological
and psychological information on Latin American tribes. In return, Wycliffe was
recompensed with land, high-tech equipment and expensive airplanes, courtesy of
the American government and corporations.
"SIL had helped gather
anthropological information on the Tarascan Indians that ended up in Nelson Rockefeller's
intelligence files. The files contained references to reveal behavioral patterns
among Indian people in everything from socialization (including aggressive tendencies)
and personality traits, drives, emotions, and language structure, to political
intrigue, kinship ties, traditional authority, mineral resources, exploitation,
and labor relations. Rockefeller called these data the Strategic Index of Latin
indigenous peoples of Latin America did not subvert their own governments,
but rather the American robber barons overthrew legitimate governments and then
used Wycliffe Bible Translators to bring native populations into subjection. Through
the misapplication of Scripture, Cam Townsend taught the Latin American tribes
to passively accept the overthrow of their governments and to submit to the puppet
dictators installed by the multinational corporations:
"Summer Institute of
Linguistics (SIL) was hired by military dictatorships and civilian governments,
often headed by Nelson's allies, to pacify the tribes and integrate them into
national economies increasingly brought into the North American market. SIL used
the Bible to teach indigenous people to 'obey the government, for all authority
comes from God.'" 115.
I stood upon the sand of the sea, and saw a beast rise up out of the sea, having
seven heads and ten horns, and upon his horns ten crowns, and upon his heads the
name of blasphemy. And the beast which I saw was like unto a leopard, and his
feet were as the feet of a bear, and his mouth as the mouth of a lion: and the
dragon gave him his power, and his seat and great authority. Rev.13:1,2
And four great
beasts came up from the sea, diverse from one another. The first was like a lion,
and had eagle's wings: I beheld till the wings thereof were plucked, and it was
lifted up from the earth, and made to stand upon the feet as a man, and a man's
heart was given to it. And behold another beast, a second, like to a bear, and
it raised up itself on one side, and it had three ribs in the mouth of it between
the teeth of it: and they said thus unto it, Arise, devour much flesh. After this
I beheld, and lo another, like a leopard, which had upon the back of it four wings
of a fowl; the beast had also four heads; and dominion was given to it. . . Dan.7:3-6
interpretation of the hybrid "beast" of
Revelation 13:1,2 is based on Daniel 7:3-6. As the beasts of Daniel 2 were world
empires, a reasonable exposition of Daniel 7 and Revelation 13 exposes the final
beast system as comprised of movements in the last days which successively
attempt to achieve world domination. The symbolism given in Scripture precisely applies
to the great movements of our own day -- Anglo-American imperialism, communism
Royal Arms of England displays the Rampant Lion, "made to stand upon the feet as a man"
and the Unicorn, symbolizing the union of England and Scotland respectively. The
Eagle whose wings were plucked in Daniel 7:4 is a reference
to the United States, which was and is the vehicle through which the English Freemasons
plan to establish a Novus Ordo Seclorum. The symbol of Communist Russia
is the Bear which "devoured much flesh" under Stalin and Nazi
Germany was known for its Panzer [Panther or Leopard] divisions in World War II. According to Daniel 7:23, the fourth and final beast
system "shall devour the whole earth, and shall tread it down, and break it in
Fascism has historically
used false shepherds to gain access to the Lord's flock and to clothe their infernal
schemes with the respectable covering of Christianity. Prior to Hitler's
election as Chancellor of Germany, many Protestant ministers were impressed with
his conservative rhetoric and encouraged German Christians to support National
Socialism. In The Rise and Fall of the
Third Reich William Shirer included a chapter
which described the exploitation of the Church through Hitler's masterful manipulation
of Christian ministers. An account of one influential minister is typical of others
who failed to recognize early on that Hitler used Christian terminology only
to enlist the Protestant leadership in his service.
Reverend Martin Niemoller had personally welcomed the coming to power of the Nazis
in 1933. In that year his autobiography, From
U-Boat to Pulpit, had been published. The
story of how this submarine commander in the First World War had become a prominent
Protestant pastor was singled out for special praise in the Nazi press and became
a best seller. To Pastor Niemoller, as to many a Protestant clergyman, the fourteen
years of the Republic had been, as he said, 'years of darkness' and at the close
of his autobiography he added a note of satisfaction that Nazi revolution had
finally triumphed and that it had brought about the 'national revival' for which
he himself had fought so long -- for a time in the free corps, from which so many
Nazi leaders had come. He was soon to experience a terrible disillusionment...
"By the beginning of 1934, the disillusioned Pastor
Niemoller had become the guiding spirit of the minority resistance in both the
'Confessional Church' and the Pastors' Emergency League...On the first of July,
1937, Dr. Niemoller was arrested and confined to Moabit prison in Berlin. On June
27 he had preached to the congregation, which always overflowed his church at
Dahlem, what was to be his last sermon in the Third Reich. As if he had a foreboding
of what was to come he said, 'We have no more thought of using our own powers
to escape the arm of the authorities than had the Apostles of old. No more are
we ready to keep silent at man's behest when God commands us to speak. For it
is, and must remain, the case that we must obey God rather than man.'
"After eight months in prison he was tried on March
2, 1938, before a Sondergericht, one of the 'Special Courts' set up by the Nazis
to try offenders against the State, and though acquitted of the main charge of
'underhand attacks against the State' was fined two thousand marks and sentenced
to seven months' imprisonment for 'abuse of the pulpit' and holding collections
in his church. Since he had served more than this time, the court ordered his
release, but he was seized by the Gestapo as he was leaving the courtroom, placed
in 'protective custody' and confined in concentration camps, first at Sacchsenhausen
and then at Dauchau, where he remained for seven years until liberated by Allied
the Ethiopian change his skin, or the leopard his spots?
then may ye also
do good, that are accustomed to do evil. Jer. 13:23
Rhodes derived his concept of the "round table" from the legend of King Arthur
and his Knights of the Round Table, which is based on the gnostic myth of
the Holy Grail. [See: The Rosicrucian Connection] In particular, Rhodes was
inspired by Alfred Lord Tennyson's poem "Morte d'Arthur" which
is a narrative of King Arthur's death:
"I perish by this people
which I made, -
Tho' Merlin sware that I should come again
To rule once
more - but let what will be, be,
I am so deeply smitten thro' the helm
without help I cannot last till morn. . .
loudly cried the bold Sir Bedivere,
"Ah! my Lord Arthur, whither shall I go?
Where shall I hide my forehead and my eyes?
For now I see the true old
times are dead,
When every morning brought a noble chance,
And every chance
brought out a noble knight.
Such times have been not since the light that
The holy Elders with the gift of myrrh.
But now the whole Round Table
Which was an image of the mighty world. . .
slowly answer'd Arthur from the barge:
"The old order changeth, yielding place
And God fulfils Himself in many ways. . .
now farewell. I am going a long way . . .
Where I will heal me of my grievous
reference to the healing of Arthur's mortal wound is a symbolic prophecy that
there will be a future revival of the gnostic Grail cult which was subdued
by Christianity. This explains why the Scottish Stewart Crest displays a Phoenix with the motto "Courage gains strength from
a wound." The Stewart Clan are believed to be a "sacred family" of the
Merovingian bloodline, whose imposture as heir to the throne of
England through the Davidic lineage will position them to rule the world
from the throne of Jerusalem.
Round Table of King Arthur, which was guided by the prophet and
magician, Merlin, until its tragic dissolution through dissension and scandal,
will be recreated in the New Age by the Merovingian dynasty. The Merovingians derive their name from the 5th century
King Merovee of France, a descendant of the mystical Fisher-Kings, who was reportedly
sired by a beast from the sea:
". . . the mysterious
sea beast -- the Bistea Neptunis -- as symbolically defined in the Merovingian
ancestry. The relevant sea-lord was King Pallas, a god of old Arcadia. . .The
immortal sea-lord was said to be 'ever-incarnate in a dynasty of ancient kings'
whose symbol was a fish -- as was the traditional symbol of Jesus." 117.
the "Bistea Neptunis" the mysterious "beast of the sea" with seven heads
havning the name of blasphemy of Revelation 13:1-2? This beast, a
composite of the leopard, the bear and the lion, experiences
the healing of one of its heads which had suffered a deadly wound.
1 And I stood upon the sand of the sea, and saw a beast rise up
out of the sea, having seven heads and ten horns, and upon his horns ten crowns,
and upon his heads the name of blasphemy.
2 And the beast which I saw
was like unto a leopard, and his feet were as the feet of a bear, and his mouth
as the mouth of a lion: and the dragon gave him his power, and his seat and great
3 And I saw one of his heads as it were wounded to death;
and his deadly wound was healed; and all the world wondered after the beast. Rev.13:1-3
"name of blasphemy" in verse 3 refers to the "Sacred Name" of the British-Israel
movement which is the Kabbalistic Tetragrammaton [YHWH]. Even now this
movement disparages the names of the LORD and His Son, Jesus Christ, and will replace them
with the Kabbalistic forms "YHWH" and "Yeshua" during the Tribulation Period.
Revelation 13:17 is a reference to the name of blasphemy forcibly branded on those
who give their allegiance to the beast: "And
that no man might buy or sell, save that he had the mark, of the name of the beast,
or the number of his name." [See: Taking the Name, the Mark & the Number]
Locksley Hall, Tennyson
anticipated the "Federation of the World" as the kingdom of God on earth and closed
the revelation of his vision with a reference to the governance of mankind under
"universal law" i.e., The Noahide
I dipt into the future, far as human eye could see,
Saw the Vision of the World,
and all the wonder that would be;
Saw the heavens fill with commerce, argosies
of magic sails,
Pilots of the purple twilight, dropping down with costly bales;
the heavens fill with shouting, and there rain'd a ghastly dew
From the nations'
airy navies grappling in the central blue;
Far along the world-wide whisper
of the south-wind rushing warm,
With the standards of the peoples plunging
thro' the thunder-storm;
Till the war-drum throbb'd no longer, and the battle
flags were furl'd
In the Parliament of Man, the Federation of the World.
the common sense of most shall hold a fretful realm in awe,
And the kindly
earth shall slumber, lapt in universal law.
was himself an archetypal guardian of the Grail which is said to be
in Glastonbury, confirming the mindset of New Agers that England will be the center
for world transformation:
the death of Jesus, Mary went to England with Joseph of Arimethea. This established
the vortex for Camelot, destined to come forth later in the fifth and sixth centuries.
The Grail was placed in Glastonbury for safekeeping at that time. It will be through
the Grail in England that the energies of transformation and ascension will be
channeled, which eventually will bring the Earth into the Seventh Golden Age."
McAteer's Religious Roundtable, which was extended to include secular globalist
organizations in the 500+ member Council for National Policy, is a modern
version of Round Tables of King Arthur and Cecil Rhodes. To camouflage the
real origins of the "round table" in Arthurian lore, the latest amalgamation
of pseudo-Christian organizations by that name wrests the Word of God
to conceal its pagan origin:
"The Great Commission Global Roundtable resulted after joint meetings of the World Evangelical
Fellowship (WEF), the Lausanne Movement for World Evangelization (LCWE), and the
AD2000 and Beyond Movement (AD2000) in August in Dallas and earlier in Norway.
. . picked the name, Great Commission Global Roundtable, to emphasize obedience
to Christ's mandate to evangelize all peoples while listening to God and one another
'around the table' of the Lord. . ." 119.
Scriptural appeal to gather around the "table of the Lord" hardly applies
to this ecumenical venture which is sure to advance the extension of the British
kingdom rather than the kingdom of God. A New Age book, Messiah and the Second Coming, also uses this lame interpretation of Scripture
to promote the future global Round Table:
"King Arthur founded the Round Table, which legend
dramatically declared was symbolically the same table present at the Last Supper.
. .The future world Round Table is being created now in the etheric realms. The
symbolic golden round table of King Arthur will eventually manifest on earth where
varieties of leaders, political, scientific, spiritual, from all nations of the
world, will dedicate their lives to international objectives for the benefit of
all, above nationalism, above religionism, above personality, for the benefit
of all peoples. The spiritual unity of nations a true sister/ brotherhood of humanity
encompassing universal principles of unconditional love and sharing, is coming
to bloom." 120.
In the final analysis, the Council for National Policy,
an extension of the Religious Roundtable, is a joint venture of pseudo-Christian
ministries, cults, secret societies, subversive organizations and corporate enterprise
working together to exploit Christians to advance their anti-Christian agenda
-- Anglo-American imperialism and ultimately one world government. World revolutionaries have historically worked through religion, right-sounding
causes and popular movements which recommend their utopian schemes as "the kingdom
of God" on earth. They have never secured the ideal governments they promised,
but have succeeded in drawing worldly-minded Christians off the Narrow Way.
Although it would never occur to most of them, and in spite of their loud protests
against the New World Order, the Moral Majority are now laboring to advance a
world dictatorship by the international money power and their secret
To put Christians in
possession of solid facts concerning the connections of high-ranking CNP members
with every manner of occult, subversive and criminal element of society, we have
compiled an extensive albeit incomplete database of prominent past and present
CNP officers. For diehard researchers who wish to further investigate the backgrounds
of the Christian Right leadership, we recommend the GroupWatch files at the Public Information
The Council for National Policy - Part I
Database of Past/Present CNP Officers
& Prominent Members
W.H. Salter, The Society For Psychical Research, An Outline of it's History, London,
1948, pp. 5, 6.
71. James Webb, The Occult Underground, Open Court Press, 1976,
72. Alan Gauld, The Founders of Psychical Research, Schocken Books,
New York: 1968, p. 140.
73. The Founders of Psychical Research, pp. 140-141
The Society For Psychical Research, An Outline of it's History, p. 14.
The Society For Psychical Research, An Outline of it's History, p. 8.
Quigley, The Anglo-American Establishment, NY: Books in Focus, 1981, p.31-2; Quigley
[now deceased] was a professor in the School of Foreign Service at
Georgetown University and the mentor of President Bill Clinton.
James Webb, p. 105.
78. Correspondence from Suzanne Rini, author of Beyond
Abortion: A Chronicle of Fetal Experimentation.
79. James Webb, p. 105.
Salter, pp. 21-2
89. Salter, p. 34; Gauld, pp. 274, 338.
82. Alan Gauld,
pp. 90-1 ff., 143 ff.
83. Gauld, p. 174; Webb p. 38.
84. Gauld, p. 306.
Gauld, pp. 305-310.
86. Salter, p. 31; Gauld, p. 338-9.
87. Richard Noll,
The Jung Cult, Princeton University Press, 1994, pp. 31-2.
88. Gauld, p. 339.
Gauld, p. 322.
90. Society for Psychical Research, 49, Marloes Rd., Kensington,
London W8 6LA, http://moebius.psy.ed.ac.uk/~spr/
91. Norman and Jeanne MacKenzie, The Fabians, Simon
& Schuster, 1977, p. 18.
92. Mackenzie, p . 110.
93. Mackenzie, pp.
94. Mackenzie, p. 283.
95. Mackenzie, p. 290-91.
Research, "Coefficients Club: Window on the High Cabal?", Fall-Winter, 1993-94,:
97. The Anglo-American Establishment, p. 30.
A-Albionic Research, op.cit.
99. The Autobiography of Bertrand Russell Volume
I, page 230.
100. The Anglo-American Establishment, pp. 38-9
101. The Anglo-American
Establishment, p. 169.
102. The 19th Century Occult Revival: http://watch.pair.com/occult.html
103. The Anglo-American Establishment, p. 5.
The Anglo-American Establishment, p. 183.
105. "Coefficients Club: Window on
the High Cabal?"
106. The Anglo-American Establishment, p, 34.
Anglo-American Establishment, p. 56-8.
108. The Anglo-American Establishment,
109. Thomas Nelson Publishers, http://www.thomasnelson.com/Pagx/200Resolve.html 110. Thomas Nelson Publishers, New King James Version
111. Judy Pinalto, "Unholy Hands on God's Word," Henry
Feinberg Program, June 14, 1996: http://watch.pair.com/unholy.html
112. William F. Kerr, The Living Bible--Not Just Another
Version, Wheaton: Tyndale House Publishers, 1975, as cited in "Wycliffe Bible
Translators: Whither Bound?," David Cloud, O Timothy Computer Library.
"Wycliffe Bible Translators: Whither Bound?," David Cloud citing article in November
1971 issue of Eternity magazine.
114. Colby and Dennett, p. 128.
and Dennett, p. xvi.
116. William Shirer, The Rise and Fall of the Third Reich,
Ballantine Books, 1950, pp. 325-6, 329-31.
117. Laurence Gardiner, Bloodline
of the Holy Grail, Element Books, 1996 pp. 166, 175.
118. Norma Milanovich
and Shirley McCune, The Light Shall Set You Free, Athena Pub., 1996, p. 37.
The Lausanne Movement Website: http://www.gospelcom.net/lcwe/index.html]
120. John Davis and Naomi Rice, Messiah and the Second
Coming, MI: Coptic Press, 1991, pp. 99, 103.
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